
Editors: Bill Belleville and John Parker
Aldo Leopold
Final Report of the
Wekiva River Basin Coordinating Committee
By Pat Harden
FOWR Board
Wekiva River 'Challenge' at Leu Gardens Examines Report
Recommendations by the Governor's Wekiva River Basin Coordinating
Committee(WRBCC) were analyazed at the informative panel presentation at Leu
Gardens on March 12, 2004. The 'Wekiva River Basin Challenge', hosted by
conservation lands attorney Clay Henderson, was sponsored by Rollins, UCF, and
the Healthy Community Initiative.
The roundtable featured Jim Murley, Charles Pattison, Dr. Marty Wanielista,
Charles Lee and Walt Thompson. Sen. Lee Constantine, former Wekiva Coordinating
Committee chairman, shared his views on the basin's future and upcoming
Legislative Session. Bruce Stephenson of Rollins College’s Environmental Studies
Program helped organize the event, along with Linda Chapin of UCF and Sydney
Green of the HCI.
Notable were comments from Dr. Wanielista that predicted, if present trends
continue and no changes are made, the springs feeding the Wekiva will lose
1/60th of their flow every three years. By that math, in 180 years the springs
will be bone dry. Charles Lee declared that the single most important action
homeowners can take to put less pressure on the Floridan Aquifer is to reduce
landscape irrigation. Dr. Wanielista said the pressure on the aquatic
environment in Florida creates a demand for those corporations and businesses
who can specialize in facilitating an economy that is environmentally
sustainable. All strongly recommended closely watching the development and
progress of bills in the Florida Legislature and to contact lawmakers when
necessary.
Sen. Constantine has introduced a bill in the Senate, while Rep. Fred Brummer
(R-Apopka) has introduced one in the House. Brummer, a notorious critic of both
Governor’s task forces on the river, has already included language in his bill
that is contrary to the bipartisan recommendations of the most recent Wekiva
committee.
The Crying Bird
Aramus Guarauno
By Steve
Phelan
FOWR Vice President
According to naturalist Francis Harper, William Bartram was the
first to describe the Florida limpkin, one of the signature birds of our Wekiva
basin. Almost all my memories of the river are filled with the raucous cry,
kurr-ee-oww, of the brown bespeckled wader with the long arcing bill. According
to Bartram, the Seminole natives of the eighteenth century called the bird
Ephouskyca, perhaps echoing the alarming sound in the last two syllables. I
have often wondered why their call seems to be the loudest by far in the swamp.
Are they trying to tell us something’s wrong.
As Bartram mentions, you can expect to hear this call whenever you startle the
bird up into flight, but often i find, when i paddle by, that the limpkin will
not at all bother to leave off his trolling for food among the spadderdock and
water lettuce to object to my presence. Sometimes the call comes from way back
in the floodplain forest, perhaps some back channel, and seems to indicate a
broad territory to be announced or secured.
In a 1992 survey of limpkins in the nine miles of Rock Springs Run and the
sixteen of the Wekiva, a total of 88 birds were tallied: 14 observed pairs, 29
single adults, and just 2 juveniles. That was on [two successive weekly trips in
late February when males might be expected to come calling. Jennifer McMurtray,
Rosi Mulholland, and Deborah Shelley did the study by broadcasting the call of
the unpaired male up and down the river, using a tape-recorder! This technique
was not always successful, but they were able to map out 43 territories, a
representation of a healthy population.
The map of those territories has two major gaps, the middle third of Rock
Springs Run and the Lower Wekiva Preserve. However, there was a relatively even
distribution along the rest of the river. Just last year Bill and i saw a pair
with two chicks in the Lower Preserve, so the gaps are probably just an accident
of timing. According to the report, limpkins prefer the newly emergent
vegetation and the broader sections of the stream, claiming four or five acres
for their territory.
You can view the Christmas Bird Count figures for the limpkin or any other
species in Florida by logging on to the Audubon web site (http://www.audubon.org/bird/cbc/index.html).
You will find that the number of limpkins spotted in Florida has been fairly
steady, but if you make a graph of the spottings per person-hour, there seems to
be a 30% decline over the past ten years. The Wekiva River is listed there as a
Florida region because many of our members have been participating for years in
the count.
Declines in limpkin populations have been linked in Florida’s spring-fed waters
to the increase in nitrates that has had serious effects on the snails and other
crustaceans the limpkin loves to scoop with that long curvy bill. In the Wakulla
river up near Tallahassee, for example, where nitrates have risen dangerously
high, rangers are watching carefully to see how the snails and limpkins are
faring. Of course, once they’re gone, you won’t hear them crying about it.
Wekiva River’s 104th Christmas Bird Count
by Fred Harden & Kathy Hale
FOWR Board
The Christmas Bird Count (CBC) started with 26 birders (conservationists) on
Christmas Day of 1900 as way of promoting conservation by counting rather than
hunting birds and maybe even interfere with some duck hunting. On this first
count, the birders observed 90 species and a total of 18,500 individual birds.
So was launched the first CBC. The CBC has become increasingly accepted by
ornithologist and conservationists alike as the best, if not only, tool
available for assessing the long-term trends in the early winter bird
populations of North America.
The Wekiva River CBC (FLWR) began on December 25, 1991 with 39 birders who
observed 115 species and 10,337 individual birds. For the highest count year of
the Wekiva River (2001/2002), birders observed 129 species and 27,174 individual
birds. During the 104th CBC (2003/2004) for the Wekiva River, 49 birders were in
the field for one full day during the count day, December 14, 2003. A total of
110 species and 17,060 individual birds were counted, not bad for a day of heavy
rain with a low temp of 50 F and a high temperature of 62 F – a pretty tough,
dedicated team. We covered 15 zones within a circle of 15 miles in diameter. The
area included Sanford, parts of Lake Jesup and Lake Monroe, the Little Wekiva
River, the Wekiva River from SR 46 to the St. Johns River, the Lower Wekiva
Preserve, Rock Springs Reserve, Seminole State Forest, and parts of the Wekiva
State Forest. The southern boundary was SR 424. This was our 13th year to
participate in the Christmas Bird Count. Over this time period, our teams have
observed 182 species and a grand total of 242,634 individual birds.
The cumulative historic CBC date is now available on-line. For more information,
go to the Audubon’s web site for the CBC
http://www.audubon.org/bird/cbc/hr/index.html. The Wekiva River CBC Count
Code is FLWR.
The Great Land Gobble
By Steve Phelan
FOWR Vice President
Want the good news or the better? Well, we got the good news about the Wekiva wildlife corridors. The Florida Bureau of Land Acquisition never rests when it comes to the Wekiva Basin. Deborah Poppel, standing in for Eva Armstrong, gave us the bright picture of all the parcels that the Florida Forever program is working to purchase or protect.
Wekiva History: From the Sacred to the Profane ?
by Ginny Maxwell
Currents Copy Editor
As our planet spins towards the vernal equinox, lavender irises bloom on
the shores of the Wekiva, and sunburned college students boisterously man canoes
that skim its surface. But just weeks ago, when a winter chill held the world in
stasis and gaps in the woody growth revealed patches of brown, the river seemed
ancient, timeless. On that February day a solitary eagle, lifted by a vortex of
air, sent my thoughts back to a time when the Timucuan Indians wore paths from
shore to camp and buried their dead in sacred middens.
It was here, in these woods, that they sharpened their arrows for the hunt,
performed rituals to ensure success, and enjoyed deer meat roasted over a camp
fire. The women brewed tea that was served ceremoniously at the chief's council
meetings. Here, on this shore, Timucuan children tried to capture fish and learn
the ways of the animals that would become their food. For them, the Wekiva was
not segregated from the mainstream of their lives; it was the sustainer of life,
the nourisher of their souls. Water, which they called ibi, pouring in abundance
through fissures from the heart of the earth and blessing the ground as rain,
was esteemed and protected.
As caretakers of the earth, the Timucuans lived within the balance of
nature's boundaries, taking no more than what could be replenished. They knew
that exhausting the earth's resources would be detrimental not only to the tribe
but to every creature. Their ethic did not have to be legislated; it was heart
knowledge, their world view. Timucuan children drank the same ibi that sustained
their fathers and grandfathers and would sustain generations to come. As long as
this ethic was not lost, they knew they had a chance to preserve the future.
They could not have known that disease brought by the Europeans would claim
their way of life forever.
Time has passed and man has forgotten: the common is no longer sacred.
Official agencies must be assigned the duty of protecting our resources while
Mother Earth reels in disbelief. For a people who were given life by the Wekiva,
their spirit and message remain for those of us who are willing to hear: To
understand the sacredness of water is to have respect for life itself.
A Warm River Welcome to Our New Members
Mr. & Mrs. Russell Denslow
Clark Gwinn
Sarah McClendon
Dale Bennett
Jo Ann & Stuart Farb
Tamera & Fletcher Peacock
LIFETIME MEMBERS:
Loretta & James DiSalvatore
E. Ann McGee
Barbara & Bob Mead
Dr. Rosa A. Raska
THOUGHT FOR THE MONTH
'In the dust where we have
buried the silent races, we
have buried so much of the
delicate magic of life.'
- DH Lawrence
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